Timothy Bentum Warns Against Polygamy as Kristo Asafo Members Debate Legacy of Late Apostle Kwadwo Safo Kantanka

The funeral and subsequent burial rites of the late Apostle Prof. Kwadwo Safo Kantanka, the renowned founder of the Kristo Asafo Mission and a figure celebrated for his industrial innovations, have sparked a wave of public discussion across Ghana. Following his transition, the legacy of the man known as the 'Star of Africa' is being viewed through both spiritual and social lenses, as viral videos and reports of family disputes have dominated social media conversations. These developments have brought the intersection of traditional values, religious devotion, and modern family dynamics to the forefront of national discourse.

A significant portion of the online debate was triggered by a viral video showing members of the Kristo Asafo Mission engaged in rituals at the burial site. The footage depicts individuals collecting gravel and stones from near a statue of the late founder, an act that has divided public opinion. While some observers questioned the theological underpinnings of the act, with skeptics online debating the extent of the Apostle's spiritual 'power' in light of his passing, many followers have defended the actions as a profound mark of respect for a leader they believe was divinely gifted. This display of devotion has highlighted the deep emotional and spiritual connection between the Apostle and his congregants.

In addition to the public rituals, the funeral has highlighted internal family tensions, prompting Ghanaian actor and filmmaker Timothy Bentum to offer public counsel on family structures. Speaking in an interview with GhanaWeb, Bentum addressed reports of a family feud following the Apostle's death, using the situation as a platform to caution young people against the complexities of polygamy. He emphasized that the disputes often seen in large, multi-wife families after the death of a patriarch serve as a lesson for the next generation. Bentum urged young men to 'marry one woman and stick to her,' arguing that monogamy provides a more stable foundation for preserving a family’s peace and legacy.

As the Kristo Asafo Mission and the Kantanka family navigate this period of transition, the broader implications for the Apostle’s technological and religious movement remain a point of interest. The ongoing conversations reflect a society grappling with how to honor its icons while managing the practicalities of inheritance and family unity. The resolution of these internal tensions will be critical in ensuring that the Apostle Kwadwo Safo Kantanka’s vision for African self-sufficiency and industrialization continues to thrive in his absence.