
Thousands of mourners and dignitaries gathered at Independence Square in Accra to pay their final respects to the late Apostle Kwadwo Safo Kantanka, the founder of the Kristo Asafo Mission. The solemn ceremony celebrated the life of a man renowned for his dual contributions to religious leadership and indigenous technological innovation in Ghana. As the nation reflects on his vast legacy, the event served as a focal point for the Kristo Asafo community to honor the visionary leader who bridged the gap between spirituality and engineering. The funeral rites were attended by high-profile figures, including traditional leaders and political figures such as former New Patriotic Party (NPP) National Chairman Freddy Blay. Tributes delivered during the ceremony highlighted Apostle Safo’s pioneering work in manufacturing and his dedication to self-reliance through the Kantanka Group. The three-day ceremony featured traditional customs and vibrant cultural performances, reflecting his deep-seated commitment to Ghanaian heritage. Following the activities in Accra, the final stage of the funeral proceedings is set to conclude in the Ashanti Region, marking the end of an era for his followers. Despite the public outpouring of grief and admiration, the period of mourning has been overshadowed by reports of internal family friction. Broadcast journalist Baaba Cann recently issued a stern public condemnation of the Apostle’s children, specifically addressing public exchanges between Member of Parliament Sarah Adwoa Safo and Kwadwo Safo Kantanka Junior. Speaking on the United Showbiz platform, Cann expressed disappointment over how these disputes have tarnished the respected legacy of their father, arguing that such public disagreements distract from the Apostle's significant contributions to religion, engineering, and national development. The contrast between the massive public celebration of Apostle Safo’s achievements and the reported family discord underscores the complexities of his transition. While the Kristo Asafo Mission and its supporters focus on preserving his technological and spiritual blueprints, critics like Cann are calling for immediate reconciliation within the Kantanka family to protect the integrity of his life's work. As the final rites conclude in the Ashanti Region, the focus remains on whether the family can settle their differences privately and continue the ambitious path of indigenous industrialization set by their late patriarch.
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